Gemeinwesen Niflungland

National Flag
Coat of Arms of Gemeinwesen Niflungland
Coat of Arms
Für Glauben Gut und Blut

(“For Good Faith and Blood”)

National Anthem
National: Alba an Aigh, Preußenlied

Universal: Kaisermarsch ("Imperial March")

Capital City Berlin (Legislative)
Edinburgh (Judicial)
Unst (Administrative)
Official Language(s) German, Scots Gaelic, Scots, Old Norse
Established 6/14/2009
(4,000 days old)
Government Type Dictatorship Dictatorship
Alliance Nordreich
AllianceStatsIcon rankingsWorldIcon warIcon aidIcon spy
Nation Team Black team Black
Statistics as of December 20 2009
Total population 31,531
 21,016 civilians
 10,515 soldiers
Literacy Rate 20.00%
Religion Norse Norse
Currency Currency Mark Mark
Infrastructure 2,300.00
Technology 50.00
Total Area 489.697 Earth icon
Connected Resources Aluminium, Cattle, Fish, and Wheat

This article is under revision. 21/12/09

OOC: This article contains both RP and non-RP information. The RP world in which Niflungland exists is an alternate history of Europe, whose points of diversion are the rulership of Brandenburg by Sigismund, Holy Roman Emperor, and the Scottish victory, rather than defeat, at the Battle of Solway Moss.

The Commonwealth of Niflungland (German: Der Gemeinwesen Niflungland) is a proud nation of the Alliance Nordreich. It is renowned for its progeny of great artists, poets, and philosophers, as well as its staples in the spice trade and swineherding. Its head-of-state, Vísir (Leader) Sigurð Óðinnsson rules Niflungland with a firm, but caring hand and is well-loved by his people of all classes, professions, and parentage. He holds residence in the Regnhöll, his palace on the island of Unst in Shetland.

Niflungland has a long history, largely dependent on the house of Niflung (formerly Nibelung), whose various holdings throughout Europe today make up the three segments of the Commonwealth. The first ruler of Niflunga, as it was known for almost 500 years, was Prince-Elector Huldrych von Nibelung, who united the German lands long in his family's possession, the Grand Duchies of Saxony and Brandenburg and the Margravate of Bayreuth with his own inheritance as King of Scotland by means of his grandfather James V of Scotland after the latter's death in Edinburgh in 1562, who allowed the foreign prince to inherit the lands to prevent English (and Protestant) conquest of his nation.

The Commonwealth of Niflungland was born from the overthrow of the most recent dynasty of Niflunga whose leadership nearer and nearer to parliamentary monarchical rule was met with heavy opposition by a large segment of the population of Niflunga. A Swedish-born leader of the German-based Niflungland Reichspartei, Sigurð Angatýrsson, led a revolution that overthrew the decrepit King of Niflunga and replaced him with a new, authoritarian government under his leadership. After his death only a few short months after the establishment of the new government, a young German adherent of Angatýrsson's movement, and the principle philosopher behind the Reichspartei's programme and philosophy assumed the role of Vísir, or Leader, of the newly-formed Commonwealth of Niflungland. The young German assumed the name Sigurð Óðinnsson, in honour of his predecessor and in recognition of the official faith of the Niflungland Reichspartei, Ásatrú.


The High Middle Ages

The history of Niflungland begins in the 11th century AD, with the emergence of the House of Nibelung as a major political force in the Holy Roman Empire. The origins of the family itself is disputed by contemporary scholars, but in the 1035, when the first recording of the family as contenders for the throne of Denmark after the death of Canute the Great, their origin was said to be from the very same Burgundian family for whom the famed Nibelungenlied was named. This is now, of course, considered largely to be legend, and the more likely origin is as Danish vassals to Canute the Great who had the fortune of marrying away both daughters and sons to a number of families and also for tremendous wealth that they suddenly acquired in the early 11th century and used to assist Conrad of Speyer as King of the Romans in 1024. An advantageous marriage to the House of Wettin in 1078 was followed ten years later with the acquisition of the Margrave of Meissen, from which this branch of the House of Nibelung would build themselves to be Prince-Electors of Saxony. The other branch of the House of Nibelung did not emerge as a presence in the 12th century in the former Nordmark, what would become Brandenburg. The family would become famous for intrigue against former friends and allies; unlike the Wettin-Nibelung branch, the Brandenburg-Nibelung branch of the family became very close to the court of the Emperor. When the Wittelsbach family was cast from the Electorate of Brandenburg in 1361, the Brandenburg-Nibelungs made especial efforts to cultivate relations with the Emperor, Charles IV, and later his son Wenceslaus. They established a marriage contract with Wenceslaus' brother, Sigismund, later Holy Roman Emperor, and as a result Sigismund's brother-in-law, Klemens, was awarded the Margrave of Brandenburg in 1410 upon the former becoming King of the Romans.

The two branches of the family grew separately and participated in the conflicts of the coming centuries with different levels of involvement. Despite their closeness to the Emperor Sigismund, it was not they but the Wettin-Nibelungs of Saxony who came to the Emperor's aid in suppressing the Hussite Wars of the 1420s and '30s. They would be rewarded with further lands for this, bringing them closer to the political power they held by the 1500s. In 1467, the two branches merged with the marriage of Anne von Brandenburg-Nibelung to Duke Heinrich August von Nibelung, whose sons Friedrich and Johann would become Prince-Electors of Saxony and Brandenburg, respectively, during one of the most trying periods of all Niflungan history.


The history of the German Reformation is certainly not an event which requires full recounting; the House of Wettin-Nibelung gave rise to Friedrich the Wise, responsible for protecting Martin Luther and his brothers and nephews in the Ernestine line. These were brought to a swift close with the defeat of a united Saxony against the steadfastly Roman Catholic Brandenburg-Nibelungs in the Schmalkaldic war of 1546-47. The Brandenburg-Nibelungs soon saw their line under Moritz von Nibelung elevated to the Elector of Saxony while his brother, Joachim, ruled Brandenburg as Elector. The two electorates would be merged by this dynastic union when Joachim died in 1552 of fever he had caught during his expedition into Pomerania. His son, Jörgen took the Electorate, but the Duchy itself passed to Moritz until his death, without issue, in 1571. The two Duchies were joined under Jörgen that year, into the Electorate of Nibelungen at the grant of Emperor Maximillian II, who was guaranteed by the merger the vote for his son Rudolf. This followed dealings with Jörgen while he was Elector of Brandenburg with James V of Scotland for the hand of his daughter, Mary. Seeing opportunity for the Nibelung family, Joachim, Jörgen's father, convinced his brother Moritz to assist with the brief war between James and his uncle Henry VIII, who was intent on making Scotland a Protestant territory. He sent 2,000 men to Scotland to assist the successful rout of the paltry force sent by Henry VIII at the battle of The Scottish force under the leadership of Robert, Lord Maxwell, commenced movement into England after the defeat of the English forces, continuing the series of battles that would come to a close in 1575. James signed with Joachim a treaty of marriage that would make Jörgen, or George, High Steward of Scotland with marriage to Mary, and his son, Huldrych, King of Scots.

In Germany, the early half of the 17th century was dominated by the Thirty Years War, which saw the Holy Roman Empire descend into chaos. Huldrych initially took neither side in the conflict, hoping it would pass him and his duchy by. He was, however, given no choice in the matter by Gustav Adolf of Sweden, when the latter invaded and forced war with Nibelungen. Much to the dismay of the Catholic forces who had so readily welcomed the rule of Jörgen as a Catholic force, Huldrych had grown up in Scotland during the age of John Knox and the rise of Presbyterianism. Upon his father's death in 1595, he returned to Germany and declared himself a confirmed Calvinist. He nevertheless remained neutral, hoping that the conflict would pass him by without stirring his Lutheran subjects against his Calvinism. When, in 1530, Gustav Adolf, invaded the German lands, he forced the alignment of Nibelung with him. Upon their king's death in 1632, the Swedes continued their war but saw sound defeats after Huldrych decided against his forced alliance with the Swedes and aligned himself with the Catholic League. The war continued well into the mid-17th century, closing for the Nibelungens in 1653 with the Treaty of Stettin after an expedition of Nibelungen forces into Swedish land, and a crushing defeat of the Swedes at Öland.

That same year saw the establishment of Cromwell as Lord Protector of England, who had overthrown Huldrych's cousin, Charles I, descent from James V's brother, Arthur Stewart, Duke of Rothesay, whose father James had inherited the throne of England in defiance of Huldrych's claim to the throne, which was give to him in exchange for his promise of assistance in conflict with the House of Pommerania. Huldrych tried to assist his cousin but the kangaroo court erected to kill Charles completed and committed the regicide before a war could be waged. By late 1653, Huldrych had fallen gravely ill, and died the following year. His son, Huldrych, often known as Ulrich II, took the throne as a 16-year-old boy. He was, however, as resolute as his father in his German Calvinism, staunchly opposed to the radical puritans under Cromwell and politically aligned with the Catholic League. He held court in Scotland more than Potsdam, and established a strong armed force on the border with England, to oppose the armed incursion by Cromwell that had begun with a Phyrric Cromwellian victory at the Battle of Dunbar in 1650. Cromwell knew better than to go to full-scale war with a force allied with both the French and the Papacy. He instead concentrated his efforts domestically until his death in 1658. Ulrich II was sternly opposed to Cromwell, but he did admire the structure of the New Model Army, and was swift to begin adopting its style in his own armies, something that helped him when he established forces on the border of England to invade if the Restoration of Charles II was not accepted by the English Parliament following the resignation of Richard Cromwell as Lord Protector.

The Rise of the Kingdom

The eighteenth century saw expansion in the Niflungan German lands, where the Thirty Years War had emptied the state treasury. In 1688, Ulrich II's son Ulrich III inherited the throne of Niflunga. His reign was marked with efforts to rebuilt the treasury as well as convincing the Emperor, Leopold I, to recognise Niflunga as a Kingdom. He accomplished this through an alliance against former allies the French in the War of Spanish Succession. His argument was that, in spite of the German law banning any Kingdom in the Holy Roman Empire except Bohemia, the core of Niflunga was in fact the Kingdom of Scotland, since it was ranked higher than any other state under the reign of the House of Nibelung. Through the alliance with Leopold I, the growth of Niflungan power began a new phase. The alliance with Austrian power was maintained until the War of Austrian Succession during the reign of Ulrich III's son, Jörg I. Once again poised against England in conflict, Jörg shifted his alliances again by invading Austrian-held Silesia from Saxony; while he led his forces to battle in Silesia, his chief general in Scotland, James Francis Edward, whom was the Niflung and French recognised King of England, led the invasion force into England from Scotland. Despite being a Catholic, James enjoyed some popularity in Scotland among both the Presbyterians and Highlanders. As appointed Steward of the Throne in the absence of Jörg (George I of Scotland), he was in charge of the raising of armies there. The War Against England was not as successful as the King's ventures into Silesia, which gained a large portion of the province for him from his rival Maria Theresa in Austria.

The successful campaigns against Austria would continue for the duration of Jörg's reign, along with a close alliance with the Hohenzollerns, cousins of the Nibelung family that had been installed in the Duchy of Prussia, and had, with Niflungan assistance, successfully Germanised much of the land there. They had formed a close relationship with the Russians, and had, along with the Niflungans, entered a pact to partition the Polish lands in 1762, the first of three partitions, the last of which would spell the end of Poland as an independent entity, though under new leadership and a new name for their nation, the Polish people have once again united under a common banner. While the Hohenzollern's under Friedrich II and then his nephew Friedrich Wilhelm III partitioned the rest of Poland with Russia and Austria, Niflunga turned inward. Jörg I would die in January 1773 and his son, Jörg II came to the throne in a very decisive moment for Niflunga. The English colonies in the Americas were quickly becoming hotbeds of political unrest, offering a stunning opportunity for Niflunga to take advantage of her old rival in a time of trouble. Several Scottish spies were sent to the colonies of Massachusetts Bay, New York, Virginia, and Pennsylvania to investigate the situation there. One spy arrived in the small city of Boston in the first week of December, and almost immediately reported a rather childish and amusing but nevertheless meaningful gesture on the part of the colonists, who on December 16 raided a number of trading ships in the harbour and cast their cargo (mostly of tea) into the bay in protest of English taxation laws. Over the next few years, a number of developments convinced Jörg II in his capacity as George II of Scotland to commit funding to the American expedition and sent a cohort of Scottish troops and several German military advisors to the American forces under George Washington in the late 1770s. He soon learned that his allies the French had made similar commitment of funds, but as yet had not committed troops. In a trip to renew the Auld Alliance between the Scots and French in 1777, the Niflungan delegation, in conjunction with some Americans who were present, convinced France to commit troops and recognise the young Republic, and in formal declaration in June of 1778 officially recognising the United States of America by the Kingdom of France and Niflunga, which led to armed conflicts between English and Niflungan forces in Scotland in the early 1780s, finally negotiating a peace with the Treaty of Paris of 1783, which granted Niflunga a short-lived colony in what would become Maine, and official recognition of the United States by England.

The French Wars

Following the French Revolution of 1789, relations between Niflunga and the French soured, leading Niflunga to sign a Treaty of Alliance with England in war against the French throughout the 1790s. In this time, relations with the Americans were further improved with the exchange of 25 million gulden for the purchase of the distant and impractical Maine colony, followed by a Treaty of Alliance that saw the first American soldiers in Europe, sent to Brandenburg-Saxony for military training in the élite Niflungan military academies in Potsdam, Dresden, Stralsund, and Frankfurt-am-Oder, which offered English-language courses and training led by Scots who taught there. Some of these Americans remained in Niflunga, learned German and joined the Amerikanische Zenturien, or “American Centuries”, 100-man miniature armies attached to the Niflungan Army and Navy. So plentiful were the Americans that they became a phenomenon in Saxony, of which one relic remains: the city of Washington, just a few kilometres from Dresden on the Elbe River, is still today an exclusively English-speaking community descent from Americans who moved to Niflunga and stayed.

In the period following the rise of the French Republic, Jörg II did all he could to resist the French armies moving through Germany, and sent forces across the western lands to meet advancing French armies and assist the Austrians, which was largely accomplished, securing Austrian victory Valmy in 1792. After the regicide of Louis XVI by the French rabble, England joined Austria, Russia, Niflunga, Prussia, and several others in forming a European Coalition to crush the rebellion of the French and restore the rightful rulers of the Kingdom of France. The forces won crushing victory after crushing victory for most of the 1790s, until the emergence of a strong French general from Corsica named Napoleon Bonaparte, whose successful invasion of Italy came as a great surprise and a massive blow to Archduke Karl of Austria. Niflunga countered with a major attack at the heart of France herself, laying Paris to siege in 1796 for several months. After the mass-murder of the Vendéens in 1795 and 1796, official orders of “no quarter” had been issued to the Niflungan troops if the city were taken; revenge for the death of the King and the mass-murder of Royalists would be the decimation of Paris herself. It did not, however, come to this, and the siege was lifted with the coming of winter in 1796, but withdrawing Niflungan troops could not be stopped from acts of violence against Frenchmen they encountered as they withdrew to Belgium, killing several thousand and burning every Republican village they encountered to the ground. The black flag was carried before Niflungan troops for the duration of their wars against the French, and created a violent animosity which survived as long as the now collapsed French Republic. With the restoration of the Capetian House, relations have started to repair themselves.

The New Dynasty

Great troubles awaited the Niflungan forces with the turn of the 19th century, as Jörg II died without issue in 1800. While great arguments and debates ensued over his successor, Niflunga was forced to drop out of the Second Coalition, formed only a year before. They signed a peace with Napoleon that turned over short-lived conquests in Belgium to France. Meanwhile, long-harboured resentment of Niflungan rule came to a head in Öland, where a popular revolt rose to overthrow the Kingdom of Niflunga's power and establish an independent state. This sped the decision of the new King significantly, and the joint parliaments of Berlin and Edinburgh, meeting together in the City of Wittenberg in August of 1801, appointed a Scotsman, a descendant of James V of Scotland and therefore cousin of the Nibelungen line through Mary Stuart. King Robert I (Robert VI of Scotland), as the young James Robert Stewart styled himself, marked the beginning of a new era of Scottish rather than German rule of Niflunga.

One of the last acts of Jörg II before his death was his conversion, and the conversion of a large segment of the population, to the pre-Christian faith of the ancient Nibelungs, a faith to which they still clung when the House emerged in the 1030s. Meanwhile, the Highlanders seemed more open to the idea of a native faith, and in the Shetland Islands, Hebrides, and Orkey Islands an emergence of a Pictish religion began to emerge. The new King Robert was a lowlander, and hardly of this inclination; nor was he especially interested in seeing the re-emergence of the old religion, something already embraced almost in full by the Reichstag in the German territories, and with especial zeal by the rebels in his Swedish holdings. As an effort to curtail the movement without opening a new religious war in Niflunga, he founded the United Church of Niflunga (Vereinigte Kirche Nibelungen), which brought together all Lutheran, Calvinist, Presbyterian, and Pietist congregations for discussions in 1802. After a great deal of debate and argument, a central church body was formed to govern Christianity in Niflunga, though individual congregations retained autonomy in confession and liturgy, so long as it fell into a jointly reviewed Lutheran and Calvinist Rubric, the former being referred to as the “German Rite”, the latter as the “Scottish Rite”. Roman Catholics, many of whom were the Highlanders who were converting to outright paganism, declined sharply in population. By 1810, they were a paltry .06% of the entire population. The United Church of Niflunga was met with the rise of Jörg's small circle of aristocrats who practised the Old Ways, dubbed the Hochorden der Wotanssöhne (“High Order of the Sons of Odin”) by Jörg and his associates. The Hochorden was quick to reform itself to be a suitable national force to meet the VKN, and in 1804 officially styled itself the Orden der Ritter des Wotansauge (“Order of the Knights of Othin's Eye”). The ORW, as it was popularly known, surged in membership as the only central authority on pagan practise in all of Niflunga. Through efforts largely in spite of the King, the ORW successfully brought the pagans in Öland back under Niflungan governance by convincing them to all become part of the ORW. Reluctantly, the leaders of the rebellion recognised Robert I as King of Niflunga and, as such, Duke of Öland.

Robert went to war with the French in 1805, but was ill-prepared to meet them in battle and saw the first major defeat of Niflungan troops on the continent since the Thirty Years War at Jena in 1806. In November, Napoleon sat at Berlin and issued the Berlin Decrees, establishing his abortive Continental System which forbade the importation of British goods to the continent. This was, of course, something he could not enforce on Niflunga, whose Scottish territories shared a border with Britain, and throughout the duration of the Napoleonic era, Scotsmen became increasingly wealthy through the business of smuggling British goods into Europe by way of Scotland, making the continental system utterly pointless in Europe, but crippling to the French economy. Meanwhile, England prepared with her allies in Austria, Prussia, and Russia to form a new coalition against the French. The next two major Coalition Wars, between 1806 and 1809, Niflunga would remain neutral at the behest of Napoleon, who was in the position to dictate terms to Robert and his son Malcolm V of Scotland (Malcolm I of Niflunga). Robert, already an old man upon his accession, died in 1807 and his 23-year-old son Malcolm took the throne. Malcolm was as steadfast as his father in his Christianity, but he was far more open to German culture and custom, despite his thoroughly Scottish name. He took it upon himself to learn French, Norse, and German in addition to his native Scots; this soon had him dubbed “the People's King”, a name he relished. After Napoleon's expedition into Russia he gained even more popularity by joining the Sixth Coalition against Napoleon, which met the French leader outside of Leipzig in 1813 and saw decisive victory.

The Last of Napoleon and the Vormärz

To Be Completed...

Foreign Policy


Niflungland observes a strict no-trade policy with nations whose religion opposes the basic principles of its own (Norse Heathenry, also known as Ásatrú). As a staunchly nationalist and heavily self-determinist nation, Niflungland gave rise to the Order of the Knights of Othin's Eye (Orden der Ritter des Wotansauge or ORW), the principle religious institution in Niflungland, which opposes any close relations with nations whose people endorse designated "world-religions", described in the charter of the Order as "...any religion or spiritual path which opposes the cultural foundation of faith and seeks to overthrow that cultural foundation through active promulgation of the faith to cultures, nations, and peoples foreign to the origins of the given faith with the intent to convert the said cultures, nations, and peoples away from the faith of their birth and native culture..." Therefore, Vísir Óðinnsson has issued a terminal decree against trades with nations endorsing internationalist sentiments and allowing dominance of Papism or any form of Christianity, Islam, Buddhism, Wicca, Voodoo, or Baha'i.

The primary exports of Niflungland are Spices and Pigs, traditional staples of the people even before the foundation of the Volksreich. The nation is also home to one of the largest populations in Nordreich of artists, architects, designers, and composers. In the capital city of Regnhöll, the focus on music and art is tremendous, and while Niflungland is known for its staple crops, the largest export to its allies remains art and artists.


Niflungland has pronounced itself at a state of war with any nation which threatens the peace and well-being of Nordreich. Aside from this strict defence of the Reich, Niflungland is a highly isolationist nation in warfare, seeking rather to be a mediator between nations who are at war in efforts to avoid bloodshed. This is an ironic policy to hold for Vísir Óðinnsson, since his laws maintain that every male of the ages 18 to 30 is to serve at least five years in the Armed Forces of Niflungland (Volksreichswehr des Niflungland) The standing army is therefore quite large, and continues to grow. With the technological focus on military engineering almost to rival the artistic hunger of Niflungland, highly advanced weaponry is made to be at the hands of every division in the Army, Navy, and Air Forces (Reichsheer, Kriegsmarine, and Luftwaffe). The latest up-to-date Panzer technology as well as jet aircraft are deployed throughout Niflungland. As of yet, Niflungland is a land-locked state, but its naval forces (an admittedly small branch of the Volksreichswehr) are trained regularly in dry-docked ships to be dispatched as expeditionary forces to any sea-side nation Nordreich in need of military aid.

Niflungland maintains a high degree of military technology, but it does not, nor has it ever, maintained a nuclear arsenal or shown any interest in building such a thing. With a heavy religious emphasis on personal honour and good treatment of the land, nuclear weapons, war, and energy are offensive to the sensibilities of most citizens of Niflungland, and the ORW would not have it any other way. Any nuclear attack against Niflungland would be met with warfare defined by the berserker rage of the entire Niflungan people; if victory could not be won, the nation would literally take its own life. To die gruesomely and keep one's honour is a far better existence in the eyes of most Niflungs than to live an empty, meaningless existence without it. This is their entire philosophy of warfare.

Domestic Policy


The national government of the People’s Realm of Niflungland is an Military Dictatorship based around the power of Vísir Óðinnsson and his Niflungland Volkspartei, the sole party of the State. The Vísir himself holds veto powers over the legislature of Niflungland, the Oberrat (High Diet), which gathers once weekly in the

The Thinghaus, meeting place of the Oberrat.

Thinghaus, located in central Regnhöll, opposite the famous Festspielhaus commissioned by the Kingdom of Niflunga’s most popular composer by the same architect responsible for the Oberrat. The Oberrat is made up of eighteen ministers appointed by the Vísir and approved by both the existing Oberrat as well and the High Council of the ORW. The Ministerführer, or "Leading Minister" is elected from amongst the Oberrat, obviously with input from the Vísir himself (at present the Ministerführer is His Excellency Þórrolf Sigurðsson, son of the Vísir). After him, the Oberkommando der Volkreichswehr (High Command of the Grand Armed Forces) or OGW, are the three most powerful men in the Oberrat; the Grand Marshals of the Reichsheer, Kriegsmarine, and Luftwaffe are followed by the Reichsministries of War, Agriculture, Mining and Industry, Education, Culture and the Arts, Public Enlightenment and Propaganda, Faith and Religion, Internal Affairs, Justice, Foreign Affairs, Communications and Railways, Finance, and Currency and Vexillology. These eighteen men are joined by the acting Supreme Judiciary (Hochgericht), which is the nine-man High Council of the ORW. Both bodies are answerable to the Vísir absolutely, since he holds veto power and acts as Supreme Judge in cases of High Treason and other major offences against the nation of Niflungland. He is recognised as a strong and extremely effective leader, but even great men need aid, and these two bodies act as the principle advisors to the Vísir's Executive Decrees, the primary (though not only) form of law in Niflungland.


A Constitution of Niflungland, itself issued by Executive Decree, does exist and sets forth the boundaries within which Executive Decrees may be made by Óðinnsson's successors, especially his son and heir-apparent, Thorrolf Sigurðsson, who shares Óðinnsson's popularity amongst the general populous but lacks his focus in military affairs and efficiency.
Council of Nidavellir

The Oberrat, missing the three High Commanders of the Volksreichswehr and Ministerführer Sigurðsson

The Constitution was put into effect to replace the Constitution of the former Kingdom of Niflunga, which allowed for a unicameral house of legislature elected by the people from the nobility of the Kingdom. Loath to see the nation in the hands of decadent, and for the most part self-serving nobles, a young politician founded a new "Volkspartei", a "People's Party". This young politician, distinguished and gifted in oratory, was Sigurð Angatyrsson, mentor to Vísir Óðinnsson, who at that time was director of the Schutztruppen, the paramilitary wing of the ‘’Niflunganational Volkspartei’’. After several years of brawling in the streets, mass rallies, firey speeches, and organising clandestine assassinations of top nobles, Angatyrsson led a successful coup against the government of König Luitpold XIX and established the Niflunga State, abolishing all opposition parties and declaring a totalitarian state to create order in the wake of the Kingdom’s fall. His work would continue until his own assassination at the hands of communist infiltrators in the NNVP. Óðinnsson, seeing smoke, started looking for the fire, and commenced the great purge of the party. Hand-picked by Angatyrsson, he was destined to take the position of “Vísir”, or “Leader”, created by Angatyrsson. When he did, he did not surrender his control of the ‘’Schutztruppen’’ and immediately began a purge of the NNVP which ultimate would result in a complete refounding of the party by those loyal to Óðinnsson as the ‘’Niflungland Volkische Partei’’ (Niflungland National Party).

Under Óðinnsson, as under Angatyrsson, Niflungland had its government thinned down and nobility removed from all forms of public office, and all government positions filled by Executive appointment and approval by the offices connected to the Reichministry of Internal Affairs working in conjunction with the Reichministries of Public Enlightenment and Propaganda and Faith and Religion, clearing all employees of Internal Affairs for their loyalty to Niflungland and the official designated national religion (an important note: there is no "State" religion of Niflungland, since the State serves the faith, not the other way around.) This system keeps a full one-tenth of the population of Niflungland employed directly by the State, not counting the military forces.

The new Constitution was meant to slim down the government but maintain its complete control over life in the Reich. The five-article constitution was also amended by two Executive Charters which made the ORW a permanent figure in government and the ‘’Vísirstaat’’ an irreplaceable form of government and declaring that only males could hold the position of Vísir. These charters in addition to the rather brief document laid the ground work for what was in its essence a 30-man government: eighteen Councilmen of the Oberrat, the Vísir, nine Judges of the Hochgericht, as well as the three Hochmeisters (High Masters- answerable to the Grand Master, Óðinnsson himself) of the ORW. The dominating figures, however, are defined and powerful: Vísir Óðinnsson as Großmeister des ORW is both Head of State and Chief Justice, and Þórrolf Sigurðsson as Ministerführer is a singularly powerful Head of Government, and while answerable to his father rarely makes decisions which Óðinnsson himself would not have made.

Provincial Government

Provincial government in Niflungland is much heftier and more involved than the slim national government laid out in the constitution. Each province has a Reichsgouverneur, appointed by Executive Charter, and a Konsul, elected from the provincial congresses. These congresses vary in size from Province to Province, depending on the way districts are divided and how those districts choose representatives. In the capital city of Regnhöll, for example, districts are divided according to annual income, and each district (called Steuerbezirk(e), literally "tax district(s)") is afforded a number of representatives according to how much (and how little) financial power they have in the city. As a result, the poorest district in Regnhöll, the Südmainkreis, has five representatives, while the richest, Wahnfriedstadt, has only one. Altogether the fourteen Steuerbezirke produce a tiny forty-eight man Congress, though the cities population of 10,490 is by far the largest in all of Niflungland. Meanwhile, Neu-Burgund-Provinz in the south of Niflungland uses a Wahlkreis ("voting ring") system, where each village and township is given a number of representatives based on population. With twenty-seven Wahlkreise in Neu-Burgund, their elections produce a one-hundred-eight man Congress. There is no worry about over-representation on a national scale, however, since the Reichsgouverneure answer to the Vísir himself and the Konsule trouble themselves only with domestic issues with direct bearing on the Province. In addition to all of the various Konsule and Congresses, there are specific committees and ministries for each given issue within a Province and the Konsul acts as a sort of lesser Ministerführer for the Reichsgouverneur, who is official Head of State for each Provincial government. Each Province then has specialised ministries, but all seven provinces have the same basic foundation: Department of the Konsul, Ministry of Trade, Ministry of Faith and Religion, Ministry of State Relations, and Ministry of Revenue. The Department of the Konsul is obviously overseen by the Konsul and acts as a Ministerführer, the Ministry of Trade handles inter-provincial financial transactions and answers to the Reichsministry of Communications and Railways, the Ministry of Faith and Religion is occupied by a Wächterritter des ORW, or "Knight Warden of the ORW", answerable to the Hochmeisters, the Ministry of State Relations answers to the Reichsministry of the Internal Affairs, and the Ministry of Revenue answers to the Reichsministry of Finance.


The official religion of the Grand Realm of Niflungland is Norse, in German Altgötterglaube-- "Faith in the Ancient Gods", or "Faith in the Æsir". The religion is overseen by a loosely centralised, Folkish Order, mentioned above, Der Orden der Ritter des Wotansauge. The ORW, as it is often abbreviated, is a sprawling massive Order that incorporates all clergy in the entire nation. It is a ranked Holy Order, made in reaction to the Orders of Christianity that existed in Niflungland before the Englightenment of Wulfstan I, who returned the entire nation to the heathen ways of old upon the foundation of the Kingdom of Niflunga four hundred years ago, after becoming disgusted at the carnage of the religious wars. His small, but extremely efficient army, held off attack after attack of several incursions into his territory, until he was able to rally an army around him from around the known world in a massive March against the Christian capital, which reduced the Papal seat of Christianity to a smouldering ruin. Like their barbarian ancestors, the Niflungan forces carried off countless valuables that would come to decorate the then-capital of Fichtelburg, located high in the Fichtelgebirge. Here stood the so-called Teufelstisch ("devil's table"), to which Wulfstan had been drawn to as a boy, and which he made a national monument as Donarsstuhl- "Thor's Seat". Wulfstan here gathered his closest compatriots in apostasy from the Christian lie and formed the Hochorden der Wotanssöhne- "High Order of the Sons of Odin". The Order would remain the core of a later Order to be founded by Wulfstan's son, Hildebrand II, known as Hildebrand der Schreckliche ("the Terrible") outside Niflungland and Hildebrand der Eindrucksvolle ("the Overwhelming") within Niflungland. This would be the ORW in its original form. Hildebrand took the name from an experience he had as a young man witnessing a murder of ravens picking apart the corpse of an old wolf. He sat and observed as two huge ravens swooped down and scattered the others, one pushing the others away as the other grabbed the left eye, which like the other had been untouched to that point, ripped it cleanly from the socket and flew away. Hildebrand, taught by his father from translations of the old stories of the Gods, took it as a sign of blessing from the fickle but powerful chief of the Gods, Wotan, and immediately set forth to devote himself to the Chief Wizard and War-god. He founded the ORW to be a fully ranked Knightly Order in blatant imitation of its counterparts like the Teutonic Knights and the Knights Templar.
The Ranks established by Hildebrand are still upheld (though Óðinnsson represents the first non-royal ever to be titled "Grand Master" of the Order):

Grand Master (Großmeister)
High Master (Hochmeister)
Commanding Master (Kommandmeister)
Knight Warden (Wächterritter)
Knight Companion (Genosseritter)
Knight Errant (Fahrenderritter)
Knight Ewart (Ritterführer)
Knight (Ritter)

Each level of the order has specific roles to play in Niflungan society, and because of Angatyrsson and Óðinnsson, both firm believers, has become a permeating force. The Grand Master, for many years the Königreichminister of Religious Affairs, is the head of the order and directed only religious activity within the Kingdom of Niflunga. After the collapse, many citizens sought order and security from the ORW, being the only major organisation to retain its organisation and power. Óðinnsson recognised this and based the organisation of his government on the Order, and for his service to the Order the acting Grand Master, Johann von List, stepped down from his post and submitted that Óðinnsson be his replacement. Thereafter the first High Master of the Order was assigned the new role of Reichsminister of Faith and Religions, the second tended to the activity within the Order, and the third directed the Orders relations with other organisations in Niflungland.

Die Wotanssöhne

The former Second-in-Command, the Commanding Master of the Order, was given a new role as the Commander of the military wing of the Order, a resurrected version of the Hochorden der Wotanssöhne. Immediately below him were the Genosseritter. These are the largest segment of the Order outside the low-level Knights and Goðar (priests, typically town mayors). They make up the entirety of the military wing of the Order (Reichswehr Militäreinheit "Wotanssöhne"). These are elite troops in Niflungland, absolutely loyal to the Vísir and religiously devoted to the nation and its Gods, for whom Óðinnsson as Großmeister des ORW is representative as the ‘’Seher und Sprecher der Altgötter’’- "Seer and Speaker of the Ancient Gods". They are attached to the regular army as a specialised branch, themselves numbering so large they constitute fully one-fifth of the entire Volksreichswehr. Their uniforms are specially designed as well as their ranks. Unlike the rest of the army, their uniforms are black, with a gold lining for higher ranks and silver lining for lower ranks. Their emblem is the symbol of Justice and Righteousness, the Tyr rune, which they wear on their upper right arms. Besides this, the symbol of death, the skull, a symbol of Odin's power over death, graces their caps. To the people, they are a symbol of nationalism and receive many contributions which keep their organisation running (as an Order, they do not receive State funds, and have taken a vow of poverty, devoting all their own personal wealth to their Order.) They are commanded by the Kommandmeister des Ordens, Rittermarschall Dietrich Faust. The ranks of the Detachment were devised by Faust himself and follow the Order:

Commander Dietrich

Commander Dietrich at Wargames with the Wotansöhne


Die Wotanssöhne during inspection.

Ranks of the Wotanssöhne
Rank in HWS Equivalent in Regular Army English
Rittermarschall des Reichs/Kommandmeister des Ordens No equivalent Knight-Marshal
Generalhochmarschall Generalfeldmarschall Field Marshal
Ritterherr Generaloberst General
Oberstritter General Lieutenant General
Unteroberstritter Generalleutnant Major General
Brigaderitter Generalmajor Brigadier General
Standarteritter Oberst Colonel
Sturmritter Oberstleutnant Lieutenant Colonel
Hauptritter Major Major
Ritter Hauptmann Captain
Leutnantritter Oberleutnant First Lieutenant
Unterritter Leutnant Second Lieutenant
Oberdegen Stabsfeldwebel Staff Sargent
Degen Hauptfeldwebel Sargent, First Class
Unterdegen Feldwebel Sargent, Second Class
Truppenführer Stabunteroffizier First Corporal
Sturmführer Unteroffizier Corporal
Ritter-Grenadier Gefreiter Private, First Class
Grenadier Schütze Private, Second Class

Civil Order

The other major branch of the Order is the civilian religious branch of the Order. These answer to the Second Hochmeister of the Order, and begin with the Wächteritter, who oversee the Provincial Ministries of Religion, followed by the Fahrenerritter, the "Knights Errant", who are essentially judges to act as neutral parties if any divisions should arise in local communities which the Goði cannot diffuse. In seminaries, they often serve as instructors of Theology. They are followed immediately by the Ritterführer, the Knight Ewarts, who answer to the Third Hochmeister and oversee large districts containing several villages and towns, handling the Order's relations with the local people, in case problems should arise in the community between the people and the organisation of the Order. All Goðar go to the Ritterführer in case of questions of doctrine. The Ritterführer are also in charge of the dissemination of doctrinal changes to local Goðar in case there are new prophecies seen amongst those Fahrenerritter given the gift of prophecy. The Goði, the lowest rank, were formerly local priests, now mayors of the villages or towns which they oversee. They live entirely on the charity of the local community, instead of being paid by the State as those above them, and if they fail to live up to leadership of the people, they will be removed by the people in a hearing overseen by a Knight Errant and Knight Ewart. The Knight Errant then consults the Second Hochmeister regarding the installation of a new Goði, invariably chosen from the local community, to attend seminary briefly and return to the local jurisdiction. During the three months he spends submitting to the rigours of seminary training, the locality is directly overseen by the Knight Ewart responsible for that district.


More to come!

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